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It focuses on corporeality in videos, installations and photography, an aspect of art that has been explored intensively since the s and s, in particular within the genres of Body Art and Performance.
The book and the exhibition shed light on the themes of self-dramatisation, pain, transformation and physicality in the sense of a plasticity that can be experienced as a real, external phenomenon.
It also features an article contributed by respected art scholar Elisabeth Bronfen. The volume thus constitutes an informative work on a theme central to the art of the past 50 years.
The collection has found a new home in the former production facilities of the Conzen frame factory. The building, which celebrates its centenary this year, was redeveloped from top to toe by the architectural firm Kuehn Malvezzi to meet the particular requirements of the collection.
A large opening connects the two main exhibition rooms and a delicate stairway leads up to the spacious attic floor and roof deck, 23 metres above the ground.
The way up and down is the key to the whole design — a building that is less an object to look at than a path to follow.
It leads through dark and light spaces, from the little cinema on the ground floor, on through two different exhibition storeys and up to the top floor with its metre ceiling.
It is remarkable to see how, even at the very zenith of the feminist movement, women were still being stereotyped as helpless creatures.
The pieces on show centre on extreme spatial, psychological and interpersonal situations. The two exhibition floors are also subdivided according to different questions and themes, both to highlight individual aspects of the works and open up the exhibition as a whole to explore further issues.
Examples of works that centre on the destruction of interiors and structures are Shades of Destructors by Mark Leckey and Hammering Out an old argument by Monica Bonvicini.
There is something profoundly unsettling and disturbing surrounding the act of destruction in the pieces by Robert Boyd and Adam McEwen.
In the four-channel video installation Xanadu , Boyd focused on the self-destructive impulses that characterise our society by condensing different elements of mass culture like news bites, documentaries, comics and pop music videos into a sequence of split-second images.
The brutal and random interfaces reflect the media world we live in, where the boundaries between entertainment, information and horror have been virtually erased.
The seemingly incongruous stories of different people, which move the protagonists through various interiors and urban landscapes, are projected onto three translucent screens.
The works of Anthony Burdin heighten this feeling of disorientation; the protagonist in his Desert Mix leads spectators through a series of bizarre places.
McCall uses a 16mm film projector to direct light at a black surface; with the help of a smoke machine, the beam gradually becomes visible as a perfect cone of light.
The space and the projection itself become a kind of sculpture that breaks down the traditional relationship between cinema viewers and the film projector.
Foreword by Julia Stoschek. Size: 21,80 x 27,50 cm. The volume documents the exhibition and its extraordinary backdrop. Over the course of a year, six exhibitions—three in Düsseldorf and three in Berlin—will open successively, beginning in March and running until April The curatorial framework for this year of programming is inspired by the writing of artist, writer, and filmmaker Trinh T.
Conceived as a documentary set in a speculative future about daily life on CAPS, an island turned megacity in the middle of the Atlantic, where migrants are detained, the work amplifies reality through special effects and humor.
In the future world in which the island of CAPS short for capsule exists, teleportation has replaced other forms of travel, enabling bodies to easily move from one place to another.
CAPS was established as a temporary holding area for illegal migrants intercepted mid-teleportation on their way to the US.
The island is surrounded by a magnetic field, guarded by US troops, and subject to total surveillance, making it almost impossible to leave.
The work offers an acute political commentary on Western immigration and surveillance policies, summoning a dystopian reality only slightly different from our own.
In the work, Bennani also pays tribute to human resilience, to difference, and hybridity by resisting essentialist notions of identity and culture, instead addressing the in-between and multiple states of life in the diaspora.
As viewers we are witness to a celebration—or party—of collectivity and family. Loosely based on a performance the Misdirected Kiss , the film follows three characters: Girl, Mrs.
The camera is a central character in the film. This brings forth another set of questions concerning authority and control: What forms of subjugation emerge by the potentiality of being filmed at any given moment?
And how does one navigate a reality where even your most intimate spaces—the home—is invaded by the camera on your phone?
From —11 she was the co-director of the Chicago artist-run project space Golden Age, and she currently runs Dominica Publishing, an imprint dedicated to exploring blackness in visual culture.
Since the late s, Stan Douglas has been creating films, photographs, and installations, as well as recently venturing into theater productions and other multidisciplinary projects, exploring the parameters of their respective mediums.
The artist queries the past in his works, breaking through traditional narrative structures to blur fact and fiction.
The works reconstruct and imagine the s and 70s—an era distinguished by de- colonization and migration, but one equally permeated by jazz, underground disco, and Afrobeat.
On view are the early two-channel video installation Hors-champs , the six-hour video Luanda-Kinshasa , as well as large-format photographs from the series Disco Angola The artist shot Luanda-Kinshasa in a space modelled on the legendary New York recording studio The Church, while Hors-champs was filmed in a Parisian television studio.
A splicing block is a tool for the cutting and splicing, that is the joining, of both analog film and audio material.
The precision of its operation is subject to the abilities of the actual cutter—once cut, the process cannot be undone.
Stan Douglas is a master of such work, creating imperceptible transitions between different times and places.
It is not just the attentive staging of the filming and photography, but above all the meticulous construction in the editing room, which effortlessly conveys the viewer through space and time.
Stan Douglas is widely regarded as one of the most important representatives of time-based media art. His works are again being shown in a solo exhibition in Berlin for the first time since Melgaard compares the experience to taking Dimethyltryptamine DMT , a naturally occurring drug, which is produced by a gland in the brain.
DMT is considered the strongest hallucinogenic chemical substance and is found in almost every living organism on earth.
The artist is raising the contradictory view that if we are to continue to exist, humans will have to cease to procreate, as a result of the carbon impact of producing new human life.
My Trip also explores the abyss of the technological underground, the endless information consumed every day and the feeling of apathy and dullness that this technology consequently produces.
Dealing with the dark side of humanity, it often discusses, investigates and pushes the boundaries of societal acceptance.
Melgaard has had more than forty-five solo exhibitions in leading galleries around the world. His work has been seen in numerous group shows and at international art fairs; he is a frequent curator and collaborator, has written more than a dozen novels, and produced seven films.
He has twice participated in the Biennale de Lyon. In , Melgaard participated in The Whitney Biennial and in January Melgaard was the focus of the first of six important exhibitions at the Munch Museum in Oslo.
Since the early s, Koo Jeong A has made works that are seemingly casual and commonplace, yet at the same time remarkably precise, deliberate, and considered.
Her reflections on the senses and the body incorporate objects, still and moving images, audio elements, and aromas. Many of her works are conceived within site-specific environments that question the limits of fact and fiction, the imaginary and actuality of our world.
Koo considers the connection of energies between a place and people, relying on chance to drive her encounters.
A curatorial laboratory and research hub, Acute Art are committed to finding new ways to take digital artwork to the public, both physically, through exhibitions, and as a curated offer on the Acute Art website and free app.
Over the course of the exhibition, the silkworms undergo a slow material metamorphosis, feeding, defecating, and spinning silk cocoons inside which they resurface their bodies.
This transformation is captured by three cameras and livestreamed on the gallery walls. The live video feedback loop creates a disorienting shift between the material presence of the work and its mediated image.
Locating these dragon gates as portals for formal and ideological therianthropy shapeshifting in the film, the narrator embarks on a sprawling sociopolitical critique of gender, cinema, and Western thought.
Presented as the final installment in this body of work, this piece is both a place of arrival and a site of disappearance, a presence and an absence.
Consisting of woven fragments of translucent LED screens used for skyline advertisements, the work is installed in a way that the ideal viewing distance lies inches beyond the gallery walls, situating the onscreen images at the edge of perception.
As one approaches, both image and object begin to dematerialize, entrapping the viewer in a state between cathexis and abstraction.
The Siblings Compendium is a collective research document inspired by writers and thinkers including Ursula K. In SUBTEXT, Self presents an imaginary stage beneath the opera of Siblings, having agents perform and recount the research in simultaneity, through recitation, song, and games.
By including various stages and objects from their films in the gallery, the boundaries between the representational space of the film and the actual space of the gallery begin to dissolve.
These on- and off-screen human and non-human encounters examine the limits of musical and filmic forms as protest and resistance, calling for an urgently desired future.
The piece comprises two parallel videos that use allegory and animation to think about progress. Through intricate drawings in ink and pencil, speckled clay, and encrusted plasticine, Crewe reflects upon the evolution of mythic narratives, inter- personal change, and collective political time.
In its double telling, Pastoral Drama envisions the collapse of mythic pasts with the dangerous after-world of the present. The filmmaker tersely distills material shot on the eve of the 45th presidential inauguration in January and blends moments of perilous public authority with more intimate scenes and tender portraits.
The film uses poetry as a means to reckon with the present, and casts the figure of the poet as a guide in times of chaos.
Ian Cheng creates live simulations that explore the nature of mutation and our capacity to relate to change. Drawing on principles of video game design and cognitive science, the simulations are populated with characters programmed with behavioral drives, but left to self-evolve amidst otherworldly environmental conditions.
It is composed of three interconnected episodes, each centered on the life of a narrative agent — the Emissary — who attempts to achieve a series of narrative goals, only to be disrupted by the underlying simulation and deviate into new directions.
Across three decades, Jafa has developed a dynamic, multidisciplinary practice ranging from films and installations to lecture-performances and happenings that tackle, challenge and question prevailing cultural assumptions about identity and race.
By re-performing these narratives in the present, Jafa imagines and constructs new possibilities for making them visible.
Jafa creates work that approximates the radical alienation of Black life in the West while seeking to make visible — or emancipate — the power embedded in modes of African expression.
Texts by Fred Moten, Tina M. The artist has been collecting and working from a set of source books since the s, seeking to trace and map unwritten histories and narratives relating to black life.
Between and a young naturalist, Alexander von Humboldt — , visited the American continent for the first time, making two expeditions. The most adventurous section of his journey was the trip down the Orinoco to the Rio Negro in Venezuela.
At the time, his report on this journey laid the foundations for a holistic way of looking at nature — one that was way ahead of its time.
Von Humboldt was the first researcher to point out how the forces of nature, both animate and inanimate, work together. Starting with the idea of the kind of ecology that focuses not only on natural circumstances but also on the economic and socio-political situation, as well as on technological progress, the exhibition investigated an alternative interpretation of anthropology and zoology.
Accordingly, the selection of works evidenced the search for our evolutionary roots, looking into questions of indigeneity, of hybrids and synthetic forms of life, the migration of the species, and that of our constantly changing perceptions of reality due to all kinds of different influences.
The different complexes of subjects move within that intermediate space between nature and art, their various systems offering new approaches to interpretation and methods of classification.
A free magazine accompanied the exhibition, which is here as download available. Nothing is left to chance at the Institute for Cybernetics and Future Research.
Ostensibly for research purposes, a private corporation uses a mainframe to create a computer-animated world where economic and social developments can be simulated in order to make forecasts and thus lay the basis for decision-making.
This mainframe goes by the name of Simulacron 1 and is capable of perfectly simulating a section of reality with all the respective inhabitants.
All the simulated persons have their own minds, but no idea that they are part of a virtual reality. By means of the virtual animated real-time simulations that arise through the 3D videogame design Cheng enables viewers to experience the microscopic but essential mechanisms of the complex, multi- millennia-long process of evolution.
The structure of consumer and product experiences in capitalist societies and the creative industries become the main theme of art.
The narratives overlap with one another, reveal different angles on death, and morph into a kind of deja-vu in the viewer. The works in the exhibition shared in common a critical thrust that asks how digital technology should be limited and justified.
In this regard, the individual art forms oscillate between the different genres. They radically cast into question traditional notions of the artwork and the original creation of pictures as the main task of art.
A free exhibition magazine accompanied the exhibition with an essay by Hannah Black and introductory texts on the individual works, which can be downloaded here.
The exhibition includes a total of four video performances on monitors of various heights that are positioned in relation to the minimalistic pavilion architecture.
She often appears as a participant in front of the camera and oversteps both the implicit and explicit rules of the venues of her actions.
The artist is seen playing this game on the shore of the East River in New York. The contemplative act is thus transformed into work as well as civil disobedience against the social norms that are associated with public space.
She calls for viewers to reconsider the possibilities of urban space and to exercise its freedoms. The four featured works grapple with current socio-cultural and socio-political issues and questions of identity.
In Wildness Wu Tsang tells the story of the nightclub Silver Platter, which since the s has served as a safe space and entertainment venue to the Latina transgender scene in Los Angeles.
The works are shown on Samsung monitors in a video lounge that was created in cooperation with Walter Knoll. Opening Friday, 15 November, Saturday, 16 November, Sunday, 17 November, Foundations and collections of modern and contemporary art based on private initiative play a vital role in enriching the diversity of the cultural landscape of public museums, institutions, and artist-run spaces in the Rhineland.
Driven by passion and a belief in social responsibility, private initiatives establish self-funded exhibition spaces, initiate art fellowships, make donations and provide loans, act as sponsors, and finance new productions.
With Rhineland Independent , four of these initiatives will merge for the first time to jointly present their multifaceted programs and conceive new projects.
The strength of this cooperation lies above all in the diversity, respective specialisation, and individual agenda of the given players.
In the end, the multifarious institutional and thematic focuses mirror the diversity of a dynamic artistic discourse. The cooperation will kick off with a presentation of the Guerrilla Girls at Art Düsseldorf.
The project comprises a selection of ten large format posters created by the feminist collective between and Using a combination of researched facts, provocative images and striking messages, the works address the issue of gender bias, ethnical discrimination and other asymmetries of power in the scope of institutions, art history and the art market.
During their actions — targeting among others politics, the film industry and popular culture — the activists wear gorilla masks; none of the artists speak on their own behalf.
Based on this anonymity the focus shifts toward the topics of their work: widespread mechanisms of segregation within the art world, contributing until today to an art and cultural landscape dominated by male protagonists.
The exhibition brings together works in film and video by seventeen artists, spanning over six decades of audiovisual production focused on themes such as cultural history, race, gender identity, circulation of images in the media, and the role of artists in contemporary society.
Self-representation and its strategies, such as self-portrait and the fictionalization of life, emerge in various works, functioning as a potential guiding thread and uniting productions in the exhibition, as well as appropriation, collection, and montage of images from other sources.
These are two possible thematic trends running through the exhibit, serving as useful conceptual cores to navigate it, but which do not exhaust the possibilities of interpreting the works displayed and the relationships between them.
Time kills simply by passing, and there is nothing we can do about that or the veracity of the phrase.
Nevertheless, it serves to activate other senses in the context of the exhibition. Time-based art relates to works of art produced in video, film, audio, or computerized technologies that unfold to viewers over time, with duration rather than space as their main dimension, unlike painting and sculpture although duration is also an element of those two- or three-dimensional art forms.
To collect time-based artworks, one must compress time in analog and digital media. Therefore, exhibiting them requires decompressing those time frames and creating different forms of spatialization, generating displaysof different lengths occurring simultaneously in a group show.
In the case of this exhibit, adding up to ten hours, thirty-one and forty seconds which viewers break down and recombine at will.
Historically, the development of video as an art form occurs in tandem with the spread of the electronic image and its interlacing with everyday life, irreversibly altering our perception of time and space.
Even more so in a context in which it is continuously changing, making us anxious to keep up and directly influencing the way capitalism affects our consumer desires and drives.
The virtualization of our world experience and increasing temporal hence subjective compression are the context the artists must deal with to create their work.
Thus, time not only kills passively, it kills a little more every second. The exhibition comprises three halls for large-scale installations on the fifth floor displaying works by Arthur Jafa, Rachel Rose, and Monica Bonvicini, immersive spaces that offer time-based experiences isolated from their surroundings.
Around these spaces, in the circulation areas, other works establish new relationships with one another. In twin rooms, Hito Steyerl and Ryan Gander investigate the potential of their own images as material for the creation of their works.
The works by Ulay and Lutz Bacher deal respectively with stolen paintings and appropriated photographs, lending new meaning to icons of art history and mass culture.
On the sixth floor, works by Douglas Gordon and Cyprien Gaillard are screened in a kind of diptych, referring to the landscape of corporate architecture around the building and revisiting the narcissistic role of images in the construction of urban icons.
Manipulation of time is one of the features used by the artists to deal with images, from recording to screening, including, naturally, editing.
The curator who exhibits these works enjoys the same prerogative when positioning them in space — and in time. The exhibition constituted the largest presentation of time-based media works in Israel.
As a whole, the collection centers contemporaneity as an active engagement with the here and now. True to this emphasis, this exhibition focuses on the contemporary part of the collection.
The works featured in TURN ON were created in the last decade, in which technology-based media have developed at a dizzying speed.
This is reflected in an astonishing variety of media-based art, showcased in the exhibition via 22 works by 17 artists.
These range from performative and theatrical elements in the works to different means of narration. More than half of the artists featured in the exhibition are women.
This female presence introduces into the exhibition aspects concerning gender, sexuality, and female identity, while accentuating the existential questions underlying the works in the exhibition as a whole.
Implicit subtexts of power struggles — between the sexes, between the individual and society, and between different creative traditions — are present throughout, resulting in an exhibition that is contemplative, seductive and reflective.
The works were displayed as installations that relate to the museum space as a sculptural sphere, presenting the video projections as distinct artistic experiences composed of image, movement, sound, space, and time.
They present and reflect incommensurability and simultaneity as characteristics of our time, as well as revealing a museum space that accommodates itself to the unique qualities of the projected medium.
It is to date the most extensive presentation of time-based art in Israel. The exhibition title derives from TURN ON, an artwork by Adrian Paci made in , and allows countless different levels of association: switch on, trigger, provoke, and a physical turn-on.
It also gives a glimpse of some imagined scenarios of our future. The work presented in the project has been produced since the turn of the last millennium and spans from seminal contemporary classics to very recent productions.
A further chapter will thereafter be presented at Moderna Museet in Stockholm There will be works that explore the growing xenophobia, extremism and religious fundamentalism of our time, and others that remind us of the colonial past and how it continues to affect the way we live together as humans today.
A number of works in this chapter seem to point towards a shift—perhaps a devolution of mankind, or a transformation into something new.
We here enter worlds in which the semantic order seems to implode and we find that language no longer connects to what we see.
Known categories dissolve and disparate objects and materials seem to fuse and melt into one another. With large-format video works and films as well as multi-channel installations, the exhibition demonstrates conclusively how video art as an artistic medium has lost none of its power in the 50 years of its existence.
Clouds of smoke that rise up from the friction slowly blur the scene. In this creative, high-powered performance a destructive act melds with creative violence to form a threatening contradiction, with man and machine coming up against their limits to the point of complete disappearance.
Painting, sculpture and sound are quite radically manifested in this admixture of roaring high speed and groaning standstill. With this extraordinary exhibition, the ZKM is continuing its tradition of major panoramic shows on video art.
As this book demonstrates, video art, which first emerged five decades ago, has lost none of its vitality. By focusing on engagement with the contemporary world, the collection seeks to create a panorama of social and cultural tendencies.
The conceptual structure of the exhibition concentrates on media art from the beginning of the s to the present.
As of 16 April across a total space of over 2, sq. The exhibition will focus on pieces on film and video, as is the case for the entire Julia Stoschek Collection.
They are rounded out by sculptures e. The exhibition takes up the Deichtorhallen tradition of presenting major collections.
In this case, the collection is one of the most important sets of media-influenced art in Germany, something no doubt related to the age of the collector At the same time, the show links back to the Fire, Earth, Water, Air exhibition, organized at the Deichtorhallen in as part of the Mediale and the first display of media-influenced art at the Deichtorhallen.
Edited by Dirk Luckow. Foreword by Dirk Luckow. Interview with Julia Stoschek by Dirk Luckow. From 16 April till 25 July , works by over 50 artists from this very young private collection will be on display in the Deichtorhallen in Hamburg on a total space of over 2, sq.
Andreas Gursky is known across the globe for his monumental photography in which he reconstructs reality using digitally manipulated images.
Christiane Fochtmann, Andreas Bunte, Manuel Graf, Andreas Korte, Bianca Voss and Jan Wagner develop artistic positions that address the history of art and culture, everyday events and poetry in the media of film and music.
The presentation of their works is in interesting contrast to the architecture of the KIT. With reference to the exterior of the KIT, it shows the seagulls that swarm past on the banks of the Rhine, plummeting greedily to earth to snap up the food the artist has strewn.
Christiane Fochtmann plays with a humorous interaction between image and sound. The work Flower Power , for example, shows flower buds opening and closing in fast motion to the sound of snoring.
The Driver by Andreas Korte plays inside a parking building. A person facing away from the viewer is moving towards the exit. Camerawork and distorted sounds create an atmosphere of primeval fear, turning the viewer into an involuntary pursuer.
The 16mm, black-and-white film has the aesthetic quality of the silent films from the beginnings of cinematic history. Persistent ideas and the universality of the language of architecture are the themes in the work of Manuel Graf.
A wild, colourful pictorial history of architecture begins to the rhythm of the music. In addition, small lines of text irritate the eye.
Andreas Korte and Christiane Fochtmann will also each be presenting a new work, and five further artists are showing their works in a film programme in the KIT Blackbox.
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The Karaman Museum is one of the major sights. The town owes its name to Karaman Bey who was one of the rulers of the Karamanid dynasty. The former name Laranda which in turn comes from the Luwian language Larawanda , literally "sandy, a sandy place".
In the 6th century BC it came under Achaemenid rule until BC, when it was destroyed by Perdiccas ,  a former general of Alexander the Great , after he had defeated Ariarathes , king of Cappadocia.
At some point it was possessed by Antipater of Derbe. Karaman was occupied by Frederick Barbarossa in  and by Armenian Kingdom of Cilicia between and From , Karaman was the capital of the Karamanid beylik.
In the Karamanids were conquered by the Ottomans and in the capital of the province was moved to Konya. Karaman has retained ruins of a Karamanid castle and some walls, two mosques and a Koran school madrasah from that age.
The Karamans were Cappadocian Turkomans who fought the Ottomans on the side of the Comnenes, became Christian and migrated westwards. There was a Roman Catholic titular see for the city.
A small adjacent park is adorned with quotations from his verse, many of them unfortunately graffiti -splattered. Veled's son was the famous Mevlana Jelaluddin Rumi , who married his wife, Gevher Hatun, while his family was living in Karaman.
It was here, too, that Rumi's mother died in She was buried, along with other family members, in the Aktekke Mosque also known as the Mader-i Mevlana Cami , which Alaeddin Ali Bey had built to replace the original medrese in The Greek name Karamanlis as well as other surnames beginning with Karaman refer to this town.
When Jefferson fought Libya's Barbary Pirates, he replaced one member of the al-Qaramanli dynasty with another as Pasha.
Karaman has a cold semi-arid climate under Köppen climate classification BSk , with hot and dry summers and cold and snowy winters. Karaman is a very sunny city all year long.
From Wikipedia, the free encyclopedia. This article is about the town in south central Turkey. For other uses, see Karaman disambiguation.
Municipality in Turkey. Karaman fortification. Regional Statistics Database. Turkish Statistical Institute.